Healing is always certain. It is impossible to let illusions be
brought to truth and keep the illusions. Truth demonstrates illusions
have no value. The teacher of God has seen the correction of his
errors in the mind of the patient, recognizing it for what it is.
Having accepted the Atonement for himself, he has also accepted
it for the patient. Yet what if the patient uses sickness as a way
of life, believing healing is the way to death? When this is so,
a sudden healing might precipitate intense depression, and a sense
of loss so deep that the patient might even try to destroy himself.
Having nothing to live for, he may ask for death. Healing must wait,
for his protection.
Healing will always stand aside when it would be seen as threat.
The instant it is welcome it is there. Where healing has been given
it will be received. And what is time before the gifts of God? We
have referred many times in the text to the storehouse of treasures
laid up equally for the giver and the receiver of God's gifts. Not
one is lost, for they can but increase. No teacher of God should
feel disappointed if he has offered healing and it does not appear
to have been received. It is not up to him to judge when his gift
should be accepted. Let him be certain it has been received, and
trust that it will be accepted when it is recognized as a blessing
and not a curse.
It is not the function of God's teachers to evaluate the outcome
of their gifts. It is merely their function to give them. Once they
have done that they have also given the outcome, for that is part
of the gift. No one can give if he is concerned with the result
of giving. That is a limitation on the giving itself, and neither
the giver nor the receiver would have the gift. Trust is an essential
part of giving; in fact, it is the part that makes sharing possible,
the part that guarantees the giver will not lose, but only gain.
Who gives a gift and then remains with it, to be sure it is used
as the giver deems appropriate? Such is not giving but imprisoning.
It is the relinquishing of all concern about the gift that makes
it truly given. And it is trust that makes true giving possible.
Healing is the change of mind that the Holy Spirit in the patient's
mind is seeking for him. And it is the Holy Spirit in the mind of
the giver Who gives the gift to him. How can it be lost ? How can
it be ineffectual? How can it be wasted? God's treasure house can
never be empty. And if one gift is missing, it would not be full.
Yet is its fullness guaranteed by God. What concern, then, can a
teacher of God have about what becomes of his gifts? Given by God
to God, who in this holy exchange can receive less than everything?