Healing and Faith
We said before that when a situation has been dedicated wholly to truth,
peace is inevitable. Its attainment is the criterion by which the wholeness
of the dedication can be safely assumed. Yet we also said that peace
without faith will never be attained, for what is dedicated to truth
as its only goal is brought to truth by faith. This faith encompasses
everyone involved, for only thus the situation is perceived as meaningful
and as a whole. And everyone must be involved in it, or else your faith
is limited and your dedication incomplete.
Every situation, properly perceived, becomes an opportunity to heal
the Son of God. And he is healed because you offered faith to
him, giving him to the Holy Spirit and releasing him from every demand
your ego would make of him. Thus do you see him free, and in this vision
does the Holy Spirit share. And since he shares it he has given it,
and so he heals through you. It is this joining him in a united purpose
that makes this purpose real, because you make it whole. And this is
healing. The body is healed because you came without it, and joined
the Mind in which all healing rests.
The body cannot heal, because it cannot make itself sick. It needs
no healing. Its health or sickness depends entirely on how the mind
perceives it, and the purpose that the mind would use it for. It is
obvious that a segment of the mind can see itself as separated from
the Universal Purpose. When this occurs the body becomes its weapon,
used against this Purpose, to demonstrate the "fact" that
separation has occurred. The body thus becomes the instrument of illusion,
acting accordingly; seeing what is not there, hearing what truth has
never said and behaving insanely, being imprisoned by insanity.
Do not overlook our earlier statement that faithlessness leads straight
to illusions. For faithlessness is the perception of a brother as a
body, and the body cannot be used for purposes of union. If, then, you
see your brother as a body, you have established a condition in which
uniting with him becomes impossible. Your faithlessness to him has separated
you from him, and kept you both apart from being healed. Your faithlessness
has thus opposed the Holy Spirit's purpose, and brought illusions, centered
on the body, to stand between you. And the body will seem to be sick,
for you have made of it an "enemy" of healing and the opposite
of truth.
It cannot be difficult to realize that faith must be the opposite of
faithlessness. Yet the difference in how they operate is less apparent,
though it follows directly from the fundamental difference in what they
are. Faithlessness would always limit and attack; faith would remove
all limitations and make whole. Faithlessness would interpose illusions
between the Son of God and his Creator; faith would remove all obstacles
that seem to rise between them. Faithlessness is wholly dedicated to
illusions; faith wholly to truth. Partial dedication is impossible.
Truth is the absence of illusion; illusion the absence of truth. Both
cannot be together, nor perceived in the same place. To dedicate yourself
to both is to set up a goal forever impossible to attain, for part of
it is sought through the body, thought of as a means for seeking out
reality through attack. The other part would heal, and therefore calls
upon the mind and not the body.
The inevitable compromise is the belief that the body must be healed,
and not the mind. For this divided goal has given both an equal reality,
which could be possible only if the mind is limited to the body and
divided into little parts of seeming wholeness, but without connection.
This will not harm the body, but it will keep the delusional
thought system in the mind. Here, then, is healing needed. And it is
here that healing is. For God gave healing not apart from sickness,
nor established remedy where sickness cannot be. They are together,
and when they are seen together, all attempts to keep both truth and
illusion in the mind, where both must be, are recognized as dedication
to illusion; and given up when brought to truth, and seen as totally
unreconcilable with truth, in any respect or in any way.
Truth and illusion have no connection. This will remain forever true,
however much you seek to connect them. But illusions are always connected,
as is truth. Each is united, a complete thought system, but totally
disconnected to each other. And to perceive this is to recognize where
separation is, and where it must be healed. The result of an idea is
never separate from its source. The idea of separation produced the
body and remains connected to it, making it sick because of the mind's
identification with it. You think you are protecting the body by hiding
this connection, for this concealment seems to keep your identification
safe from the "attack" of truth.
If you but understood how much this strange concealment has hurt your
mind, and how confused your own identification has become because of
it! You do not see how great the devastation wrought by your faithlessness,
for faithlessness is an attack that seems to be justified by its results.
For by withholding faith you see what is unworthy of it, and cannot
look beyond the barrier to what is joined with you.
To have faith is to heal. It is the sign that you have accepted the
Atonement for yourself, and would therefore share it. By faith, you
offer the gift of freedom from the past, which you received. You do
not use anything your brother has done before to condemn him now. You
freely choose to overlook his errors, looking past all barriers between
yourself and him, and seeing them as one. And in that one you see your
faith is fully justified. There is no justification for faithlessness,
but faith is always justified.
Faith is the opposite of fear, as much a part of love as fear is of
attack. Faith is the acknowledgment of union. It is the gracious acknowledgment
of everyone as a Son of your most loving Father, loved by him like you,
and therefore loved by you as yourself. It is his love that joins you,
and for his Love you would keep no one separate from yours. Each one
appears just as he is perceived in the holy instant, united in your
purpose to be released from guilt. You see the Christ in him, and he
is healed because you look on what makes faith forever justified in
everyone.
Faith is the gift of God, through him Whom God has given you. Faithlessness
looks upon the Son of God, and judges him unworthy of forgiveness. But
through the eyes of faith, the Son of God is seen already forgiven,
free of all the guilt he laid upon himself. Faith sees him only now
because it looks not to the past to judge him, but would see in him
only what it would see in you. It sees not through the body's eyes,
nor looks to bodies for its justification. It is the messenger of the
new perception, sent forth to gather witnesses unto its coming, and
to return their messages to you.
Faith is as easily exchanged for knowledge as is the real world. For
faith arises from the Holy Spirit's perception, and is the sign you
share it with him. Faith is a gift you offer to the Son of God through
him, and wholly acceptable to his Father as to him. And therefore offered
you. Your holy relationship, with its new purpose, offers you faith
to give unto your brother. Your faithlessness has driven you apart,
and so you do not recognize salvation in each other. Yet faith unites
you in the holiness you see, not through the body's eyes, but in the
sight of him Who joined you, and in Whom you are united.
Grace is not given to a body, but to a mind. And the mind that receives
it looks instantly beyond the body, and sees the holy place where it
was healed. There is the altar where the grace was given, in which it
stands. Do you, then, offer grace and blessing to your brother, for
you stand at the same altar where grace was laid for both of you. And
be you healed by grace together, that you may heal through faith.
In the holy instant, you stand before the altar God has raised unto
himself and both of you. Lay faithlessness aside, and come to it together.
There will you see the miracle of your relationship as it was made again
through faith. And there it is that you will realize that there is nothing
faith cannot forgive. No error interferes with its calm sight, which
brings the miracle with equal ease to all of them. For what the messengers
of love are sent to do they do, returning the glad tidings that it was
done to you who stand together before the altar from which they were
sent forth.
As faithlessness will keep your little kingdoms barren and separate,
so will faith help the Holy Spirit prepare the ground for the most holy
garden that he would make of it. For faith brings peace, and so it calls
on truth to enter and make lovely what has already been prepared for
loveliness. Truth follows faith and peace, completing the process of
making lovely that they begin. For faith is still a learning goal, no
longer needed when the lesson has been learned. Yet truth will stay
forever.
Let, then, your dedication be to the eternal, and learn how not to
interfere with it and make it slave to time. For what you think you
do to the eternal you do to you. Whom God created as his Son
is slave to nothing, being lord of all, along with his Creator. You
can enslave a body, but an idea is free, incapable of being kept in
prison or limited in any way except by the mind that thought it. For
it remains joined to its source, which is its jailer or its liberator,
according to which it chooses as its purpose for itself.