Lesson 66
My happiness and my function are one.
My happiness and my function are one.
You have surely noticed an emphasis throughout our recent lessons on
the connection between fulfilling your function and achieving happiness.
This is because you do not really see the connection. Yet there is more
than just a connection between them; they are the same. Their forms
are different, but their content is completely one.
The ego does constant battle with the Holy Spirit on the fundamental
question of what your function is. So does it do constant battle with
the Holy Spirit about what your happiness is. It is not a two-way battle.
The ego attacks and the Holy Spirit does not respond. He knows what
your function is. He knows that it is your happiness.
Today we will try to go past this wholly meaningless battle and arrive
at the truth about your function. We will not engage in senseless arguments
about what it is. We will not become hopelessly involved in defining
happiness and determining the means for achieving it. We will not indulge
the ego by listening to its attacks on truth. We will merely be glad
that we can find out what truth is.
Our longer practice period today has as its purpose your acceptance
of the fact that not only is there a very real connection between the
function God gave you and your happiness, but that they are actually
identical. God gives you only happiness. Therefore, the function He
gave you must be happiness, even if it appears to be different. Today's
exercises are an attempt to go beyond these differences in appearance,
and recognize a common content where it exists in truth.
Begin the ten-to-fifteen-minute practice period by reviewing these
thoughts:
God gives me only happiness.
He has given my function to me.
Therefore my function must be happiness.
Try to see the logic in this sequence, even if you do not yet accept
the conclusion. It is only if the first two thoughts are wrong that
the conclusion could be false. Let us, then, think about the premises
for a while, as we are practicing.
The first premise is that God gives you only happiness. This could
be false, of course, but in order to be false it is necessary to define
God as something He is not. Love cannot give evil, and what is not happiness
is evil. God cannot give what He does not have, and He cannot have what
He is not. Unless God gives you only happiness, He must be evil. And
it is this definition of Him you are believing if you do not accept
the first premise.
The second premise is that God has given you your function. We have
seen that there are only two parts of your mind. One is ruled by the
ego, and is made up of illusions. The other is the home of the Holy
Spirit, where truth abides. There are no other guides but these to choose
between, and no other outcomes possible as a result of your choice but
the fear that the ego always engenders, and the love that the Holy Spirit
always offers to replace it.
Thus, it must be that your function is established by God through His
Voice, or is made by the ego which you have made to replace Him. Which
is true? Unless God gave your function to you, it must be the gift of
the ego. Does the ego really have gifts to give, being itself an illusion
and offering only the illusion of gifts?
Think about this during the longer practice period today. Think also
about the many forms the illusion of your function has taken in your
mind, and the many ways in which you tried to find salvation under the
ego's guidance. Did you find it? Were you happy? Did they bring you
peace? We need great honesty today. Remember the outcomes fairly, and
consider also whether it was ever reasonable to expect happiness from
anything the ego ever proposed. Yet the ego is the only alternative
to the Holy Spirit's Voice.
You will listen to madness or hear the truth. Try to make this choice
as you think about the premises on which our conclusion rests. We can
share in this conclusion, but in no other. For God Himself shares it
with us. Today's idea is another giant stride in the perception of the
same as the same, and the different as different. On one side stand
all illusions. All truth stands on the other. Let us try today to realize
that only the truth is true.
In the shorter practice periods, which would be most helpful today
if undertaken twice an hour, this form of the application is suggested:
My happiness and function are one,
because God has given me both.
It will not take more than a minute, and probably less, to repeat these
words slowly and think about them a little while as you say them.